Achab believing his false prophets, rather than Micheas, is slain in Ramoth Galaad. Ochozias succeedeth him. Good king Josaphat dieth, and his son Joram succeedeth him. And there passed three years without war between Syria and Israel.  And in the third year, Josaphat king of Juda came down to the king of Israel.  (And the king of Israel said to his servants: Know ye not-that Ramoth Galaad is ours, and we neglect to take it out of the hand of the king of Syria?)  And he said to Josaphat: Wilt thou come with me to battle to Ramoth Galaad?  And Josaphat said to the king of Israel: As I am, so art thou: my people and thy people are one: and my horsemen, thy horsemen. And Josaphat said to the king of Israel: Inquire, I beseech thee, this day, the word of the Lord.  Then the king of Israel assembled the prophets, about four hundred men, and he said to them: Shall I go to Ramoth Galaad to fight, or shall I forbear? They answered: Go up, and the Lord will deliver it into the hand of the king.  And Josaphat said: Is there not here some prophet of the Lord, that we may inquire by him?  And the king of Israel said to Josaphat: There is one man left, by whom we may inquire of the Lord: Micheas the son of Jemla; but I hate him, for he doth not prophesy good to me, but evil. And Josaphat said: Speak not so, O king.  Then the king of Israel called an eunuch, and said to him: Make haste, and bring hither Micheas the son of Jemla.  Then the king of Israel, and Josaphat king of Juda, sat each on his throne clothed with royal robes, in a court by the entrance of the gate of Samaria, and all the prophets prophesied before them.  And Sedecias the son of Chanaana made himself horns of iron, and said: Thus saith the Lord: With these shalt thou push Syria, till thou destroy it.  And all the prophets prophesied in like manner, saying: Go up to Ramoth Galaad, and prosper, for the Lord will deliver it into the king’s hands.  And the messenger, that went to call Micheas, spoke to him, saying: Behold the words of the prophets with one mouth declare good things to the king: let thy word therefore be like to theirs, and speak that which is good.  But Micheas said to him: As the Lord liveth, whatsoever the Lord shall say to me, that will I speak.  So he came to the king, and the king said to him: Micheas, shall we go to Ramoth Galaad to battle, or shall we forbear? He answered him: Go up, and prosper, and the Lord shall deliver it into the king’s hands.  But the king said to him: I adjure thee again and again, that thou tell me nothing but that which is true in the name of the Lord.  And he said: I saw all Israel scattered upon the hills, like sheep that have no shepherd: and the Lord said: These have no master: let every man of them return to his house in peace.  (Then the king of Israel said to Josaphat: Did I not tell thee, that he prophesieth no good to me, but always evil?)  And he added and said: Hear thou therefore the word of the Lord: I saw the Lord sitting on his throne, and all the army of heaven standing by him on the right hand and on the left:  And the Lord said: Who shall deceive Achab king of Israel, that he may go up, and fall at Ramoth Galaad? And one spoke words of this manner, and another otherwise.  And there came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means?  And he said: I will go forth, and be a lying spirit in the mouth of all his prophets. And the Lord said: Thou shalt deceive him, and shalt prevail: a go forth, and do so.  Now therefore behold the Lord hath given a lying spirit in the mouth of all thy prophets that are here, and the Lord hath spoken evil against thee.  And Sedecias the son of Chanaana came, and struck Micheas on the cheek, and said: Hath then the spirit of the Lord left me, and spoken to thee?  And Micheas said: Thou shalt see in the day when thou shalt go into a chamber within a chamber to hide thyself.  And the king of Israel said: Take Micheas, and let him abide with Ammon the governor of the city, and with Joas the son of Amalech.  And tell them: Thus saith the king: Put this man in prison, and feed him with bread of affliction, and water of distress, till I return in peace.  And Micheas said: If thou return in peace, the Lord hath not spoken by me. And he said: Hear, all ye people.  So the king of Israel, and Josaphat king of Juda went up to Ramoth Galaad.  And the king of Israel said to Josaphat: Take armour, and go into the battle, and put on thy own garments. But the king of Israel changed his dress, and went into the battle.  And the king of Syria had commanded the two and thirty captains of the chariots, saying: You shall not fight against any, small or great, but against the king of Israel only.  So when the captains of the chariots saw Josaphat, they suspected that he was the king of Israel, and making a violent assault they fought against him: and Josaphat cried out.  And the captains of the chariots perceived that he was not the king of Israel, and they turned away from him.  And a certain man bent his bow, shooting at a venture, and chanced to strike the king of Israel between the lungs and the stomach. But he said to the driver of his chariot: Turn thy hand, and carry me out of the army, for I am grievously wounded.  And the battle was fought that day, and the king of Israel stood in his chariot against the Syrians, and he died in the evening: and the blood ran out of the wound into the midst of the chariot.  And the herald proclaimed through all the army before the sun set, saying: Let every man return to his own city, and to his own country.  And the king died, and was carried into Samaria: and they buried the king in Samaria.  And they washed his chariot in the pool of Samaria, and the dogs licked up his blood, and they washed the reins, according to the word of the Lord which he had spoken.  But the rest of the acts of Achab, and all that he did, and the house of ivory that he made, and all the cities that he built, are they not written in the book of the words of the days of the kings of Israel?  So Achab slept with his fathers, and Ochozias his son reigned in his stead.  But Josaphat the son of Asa began to reign over Juda in the fourth year of Achab king of Israel.  He was five and thirty years old when he began to reign, and he reigned five and twenty years in Jerusalem: the name of his mother was Azuba the daughter of Salai.  And he walked in all the way of Asa his father, and he declined not from it: and he did that which was right in the sight of the Lord.  Nevertheless he took not away the high places: for as yet the people offered sacrifices and burnt incense in the high places.  And Josaphat had peace with the king of Israel.  But the rest of the acts of Josaphat, and his works which he did, and his battles, are they not written in the book of the words of the days of the kings of Juda?  And the remnant also of the effeminate, who remained in the days of Asa his father, he took out of the land.  And there was then no king appointed in Edom.  But king Josaphat made navies on the sea, to sail into Ophir for gold: but they could not go, for the ships were broken in Asiongaber.  Then Ochozias the son of Achab said to Josaphat: Let my servants go with thy servants in the ships. And Josaphat would not.  And Josaphat slept with his fathers. and was buried with them in the city of David his father: and Joram his son reigned in his stead.  And Ochozias the son of Achab began to reign over Israel in Samaria, in the seventeenth year of Josaphat king of Juda, and he reigned over Israel two years,  And he did evil in the sight of the Lord, and walked in the way of his father and his mother, and in the way of Jeroboam the son of Nabat, who made Israel to sin.  He served also Baal, and worshipped him, and provoked the Lord the God of Israel, according to all that his father had done.
Commentary “Go up”: This was spoken ironically, and by way of jesting at the flattering speeches of the false prophets: and so the king understood it, as appears by his adjuring Micheas, in the following verse, to tell him the truth in the name of the Lord.  “The Lord said”: God standeth not in need of any counsellor; nor are we to suppose that things pass in heaven in the manner here described: but this representation was made to the prophet, to be delivered by him in a manner adapted to the common ways and notions of men.  “Go forth, and do so”: This was not a command, but a permission: for God never ordaineth lies; though he often permitteth the lying spirit to deceive those who love not the truth. 2 Thess. 2. 10. And in this sense it is said in the following verse, The Lord hath given a lying spirit in the mouth of all thy prophets.  “Go into a chamber”: This happened when he heard the king was slain, and justly apprehended that he should be punished for his false prophecy.  “He took not away”: He left some of the high places, viz., those in which they worshipped the true God: but took away all others, 2 Par. 17. 6, and note ver. 14 of chap. 15. 3 Kings.  “Would not”: He had been reprehended before for admitting such a partner: and therefore would have no more to do with him.
To advance in your spiritual reform, kindly consider the profound meditations and pious lessons from the book:
TITLE: St. Alphonsus Maria Liguori on How to accept and love the will of God and his Divine Providence Includes quotations from St. John, Isaias, the Song of Songs, St. Bernard, etc.
AUTHOR: St. Alphonsus Liguori
EDITOR: Pablo Claret
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